What's Worse Than Thieves? Thieving Police - Bloomberg
This article by Megan McArdle looks at civil asset forfeiture through Arnold Kling's Three Languages of Politics model. (For an explanation of civil asset forfeiture, here is what Wikipedia has: "Civil forfeiture in the United States, also called civil asset forfeiture or civil judicial forfeiture or occasionally civil seizure, is a controversial legal process in which law enforcement officers take assets from persons suspected of involvement with crime or illegal activity without necessarily charging the owners with wrongdoing.")
Anyway, this is a nice application of Kling's model (which Kling apparently supports because he posted a link to McArdle's article on his blog).
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Showing posts with label three languages of politics. Show all posts
Showing posts with label three languages of politics. Show all posts
Wednesday, July 26, 2017
Thursday, April 20, 2017
Ways to Burst Your Filter Bubble - Bloomberg View
Ways to Burst Your Filter Bubble - Bloomberg View
Tyler Cowen offers some ideas for how we can overcome confirmation bias, "the tendency to search for, interpret, favor, and recall information in a way that confirms one's preexisting beliefs or hypotheses" per Wikipedia.
Cowen introduces the subject as follows:
For a more detailed analysis of confirmation bias and other factors that affect our ability to be objective check out Why Facts Don't Change Our Minds by Elizabeth Kolbert in The New Yorker.
Tyler Cowen offers some ideas for how we can overcome confirmation bias, "the tendency to search for, interpret, favor, and recall information in a way that confirms one's preexisting beliefs or hypotheses" per Wikipedia.
Cowen introduces the subject as follows:
He offers several suggestions. My personal favorite is the ideological Turing test in which "you could write out the views of a Trump or Clinton supporter, or of some other point of view contrary to your own, in a way that would be indistinguishable from the writings of supporters." I also rely on Arnold Kling's Three Languages of Politics because I think his model helps identify the main focus liberals, conservatives and libertarians use when expressing and defending their positions. (Quick summary. Liberals talk about the oppressed/oppressors. Conservatives refer to civilization vs. barbarism while libertarians see things in terms of rights versus coercion.)Often readers send requests, and last week I was asked for “Good Rules to Avoid the Filter Bubble.” My correspondent meant, how to avoid reading too many of the people he agreed with, maintaining a balanced perspective in a time of increasing polarization. Of course, a “balanced” perspective isn’t always a more correct one (sometimes one side really does have more truth on its side). But still it seems valuable to understand the views of others, and to keep in mind the limitations of one’s own.The sad thing is, this isn’t as easy as it might sound.
For a more detailed analysis of confirmation bias and other factors that affect our ability to be objective check out Why Facts Don't Change Our Minds by Elizabeth Kolbert in The New Yorker.
Thursday, March 2, 2017
Interesting Oscars Comment: Related to Kling’s Three Languages of Politics
I’ve written a number of times about Arnold Kling’s The
Three Languages of Politics. Basically he says that each of the three main
political groups in the U.S. prefer to use a language that centers on an axis.
Liberals talk about the oppressors vs. the oppressed. Conservatives worry about
the effects of barbarism on civilization. Libertarians coach their positions in
terms of freedom versus coercion.
With this as background a comment was made during the
acceptance speech for best movie at the Oscars by Marc Platt, a “La La Land”
producer. His comment was lost in the drama that unfolded shortly after he made
this comment due to the award being given to the wrong film. I don’t know if
Platt is familiar with Kling’s book. (Probably not.) Or if he was trying to
appeal to conservative in his phrasing. (Also probably not.) But I found his
statement a potential use of Kling’s ideas to express an idea that could span
the two groups, liberal and conservatives.
Here is what he said with the key text highlighted: “Here’s
to the fools who made me dream: my uncle Gary Platt; my mentor, Sam Cohn; my
parents; my children; my wife Julie, on whose shoulders I’ve stood for 40 years
because she insisted I reach for the stars. And to the Hollywood community that
I’m so proud to be a part of. And to the Hollywood and the hearts and minds of
people everywhere, repression is the
enemy of civilization. So keep dreaming, because the dreams we dream today
will provide the love, the compassion and the humanity that will narrate the
stories of our lives tomorrow.”
I know he uses repression rather than oppression but I think
the terms are close enough. Oppression involves keeping a person or a group of
persons down while repression deals with the ability to express oneself. In any
case, I find it interesting how Platt starts off with the liberal’s preferred
term of repression to tie it to a conservative’s preference for civilization.
I’m sure Platt would argue that a “civilized” world needs to allow freedom of
expression, not the traditions conservatives want to protect such as religion.
What about the libertarians? They probably would say that
the best way to prevent repression and protect civilization is by protecting
individual rights.
Wednesday, April 20, 2016
Kling’s Three Axes: How Do Conservatives Explain Communists?
A reader on Arnold Kling’s blog asks this interesting
question about his three axes model of political language as it applies to
communism versus conservatism.
“how does conservative opposition
to Communism (in the second half of the 20th century) fit on the
civilization-barbarianism axis? I’m not sure that the Soviet Union or communist
China are really thought of as “barbarians”. It seems weird that the main competitor
in a space race can be a “barbarian”.”
I’ve been thinking whether there are key concepts that lie
at the root of the axes Arnold has identified. I’ve been considering whether the
desire for order explains the civilization/barbarism axis, autonomy
for the libertarian freedom/coercion axis and equality for the liberal
oppressor/oppressed axis. When the question came up about how Communism falls
into this I thought at first that this might refute my attempt to identify the underlying
premises. I say this because a totalitarian regime seeks order too although it
is not based on the religion or tradition foundation that conservatives favor.
However, I’d say the ultimate purpose of the order communism imposes is to
achieve equality. “From each according to his ability to each according to his
needs” is the statement that captures the intent behind communism. Anyway, food
for thought.
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